family definition sociology

"family, sociology of When I get married I should like a large family. family, sociology of The family is an intimate domestic group made up of people related to one another by bonds of blood, sexual mating, or legal ties. For men, the rise of slavery and other forms of dependence and domination opened new opportunities for polygamy (concubinage of female slaves, hetaerism, and prostitution).

), the control of children (see parent and childparent and child,legal relationship, created by biological (birth) relationship or by adoption, that confers certain rights and duties on parent and child; in some states the courts have given the nonbiological, nonadoptive partner of a parent standing as a parent in a legal..... Click the link for more information.

The effect has been to loosen traditional family ties.

The pairing family was based on marital relations between one man and one woman.

The development of services, leisure, and children’s institutions has made it possible for the family to free itself, either completely or partially, of a number of duties.

F. Engels applied the concept of the family to primitive communal society to designate the circle of people among whom sexual relations were permitted. Recent changes in patterns of family life in Britain and in many Western societies, include: A further change in the nuclear family, which may occur as a consequence of an ageing population, is an increase in the number of nuclear families which are caring for dependent parents (see COMMUNITY CARE). Marxism-Leninism refutes the bourgeois and anarchist assertions that the socialization of the means of production in socialist and communist society is necessarily accompanied by the “socialization” of women and children and the destruction of the family. Encyclopedia.com. . This trend is known as the reduction of the family’s functions. In order to analyse these differing family arrangements, sociologists have used the key notions of the EXTENDED FAMILY and the nuclear family. It has been a very resilient social unit that has survived and adapted through time.

According to Sociologists, the family is an intimate domestic group of people related to one another by bonds of blood, sexual mating, or legal ties.

https://www.thefreedictionary.com/Family+(sociology), A group of organisms ranking above a genus and below an order. Her family came to Los Angeles at the turn of the century. In this sense, one may refer to three types of families: consanguine, group, and pairing.

(Sociology) a. a primary social group consisting of parents and their offspring, the principal function of which is provision for its members b. A Dictionary of Sociology.

How a society defines family as a primary group, and the functions it asks families to perform, are by no means constant. Women gained broad access to jobs in industrial enterprises and the service sphere. 21, p. 56). The group family, of which there were endogamous and exogamous varieties, developed as a result of the taboo on sexual ties between parents and children and between brothers and sisters. However, the date of retrieval is often important.

Consequently, in socialist society more than in any other society, intrafamilial organization is characterized by greater equality between spouses and by greater cohesiveness of the family group.

See also SOCIOLOGY OF THE FAMILY, SOCIALIZATION, MARRIAGE, DIVORCE. For example, among the genera making up the beech family, Fagaceae, are Fagus (beech), Quercus (oak), and Castanea (chestnut).

In the society of the future, the household functions of the family will decline significantly. Encyclopedia.com. The majority of families consisted only of spouses and their children (the nuclear family), and family relations became less hierarchical and authoritarian. All forms of discrimination against women are eliminated.

With the transition to feudalism, “monogamy, which developed out of the mingling of races on the ruins of the Roman world, clothed the domination of the men in milder forms and permitted women to occupy, at least with regard to externals, a far freer and more respected position than classical antiquity had ever known” (Engels, ibid., p. 72).

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